Mag dit tog nooit met ons taal gebeur nie

Daar is vandag minder as 600 tale oor. Afrikaans kom 99ste met die aantal moedertaalsprekers. ‘n Groot voordeel is wel sy 10 miljoen tweede- en derdetaalsprekers. Die probleem is egter dat dit nie tweede- en derdetaalsprekers is wat ‘n taal aan die lewe hou nie. Ook nie mense wat dit net by hul huise praat nie. Ook nie mense wat dit in ander lande as Suid-Afrika praat nie. Afrikaans kan net oorleef indien genoeg Suid-Afrikaners dit as hul moedertaal, werkstaal, akademiese taal en kultuurtaal beskou. Dit is waar die groot afname in die gebruik van Afrikaans voorkom en waarom ek oortuig is dat die gevaarligte vir die voortbestaan van ons taal reeds flikker, al is ons baie ver van die sterwensbed soos hieronder beskryf af.

Last member of 65,000-year-old tribe dies, taking one of world’s earliest languages to the grave – The Daily Mail
By Anny Shaw

boaThe last member of a 65,000-year-old tribe has died, taking one of the world’s earliest languages to the grave.

Boa Sr, who died last week aged about 85, was the last native of the Andaman Islands who was fluent in Bo.

Named after the tribe, Bo is one of the 10 Great Andamanese languages, which are thought to date back to the pre-Neolithic period when the earliest humans walked out of Africa.
Scroll down to hear Boa Sr speak the lost language of the Bo
Boa Sr, who died last week aged about 85, was the last native of the Andaman Islands who was fluent in Bo

Boa Sr, who died last week aged about 85, was the last native of the Andaman Islands who was fluent in Bo

Boa was the oldest member of the Great Andamanese, a group of tribes that are the the first descendants of early humans who migrated from Africa about 70,000 years ago and who arrived on the islands around 65,000. Other groups went on to colonise Indonesia and Australia.article-1248754-082A2642000005DC-101_468x409

She lived through the horrors and hardships of the 2004 Asian tsunami, the Japanese occupation and diseases brought by colonisers in the 19th century.

Boa described the moment the tsunami struck: ‘We were all there when the earthquake came.

‘The eldest told us “the Earth would part, don’t run away or move”. The elders told us, that’s how we know.’

Professor Anvita Abbi, a linguist who knew Boa, said the tribeswoman had been losing her sight in recent years and was unable to speak with anyone in her own language.

Boa had no children and her husband died several years ago.

‘Since she was the only speaker of Bo, she was very lonely as she had no one to converse with,’ Professor Abbi told the Times.

‘Boa Sr had a very good sense of humour, and her smile and full throated laughter were infectious.’

Professor Abbi managed to speak with Boa using a local version of Hindi and Great Andamanese, which is a mixture of all ten tribal languages.

‘We had an odd relationship, but also a very intense one,’ the professor said.

‘I spent a long time with her in the jungle and shared many moments with her. She was very proud to be the last member of the Bo.’

Boa was born in the jungle of the northern Andamans and grew up in traditional society, learning to gather wild potatoes and hunt for wild pigs, turtles and fish.

In 1970, the Indian Government moved the Great Andamanese tribes to the tiny Strait Island near Port Blair.

Boa lived in a concrete and tin hut provided by the government and survived on state food rations and a pension of about 500 rupees (£6.80) a month.

‘She always said she wanted to go back to the place where she was born,’ Professor Abbi said.

‘Alcohol was a big problem. It was killing them one by one.’

The Bo are believed to have lived on the islands for as long as 65,000 years, making them one of the oldest surviving human cultures.

The king of the Bo tribe died in 2005, leaving only a handful of elderly members who also died over the next five years.

The Great Andamanese once numbered more than 5,000 and were made up of 10 distinct groups each with their own language.

But today, after more than 150 years of contact with colonisers and the diseases they brought with them, the Great Andamanese number just 52.

The only indigenous tribe that is relatively intact is the Sentinelese, who ban any contact with outsiders.

They were famously photographed firing arrows at an Indian helicopter after the Boxing Day tsunami in 2004.

Professor Abbi said that Boa often told her how she envied the fact that the Jarawa and the Sentinelese had managed to avoid contact with outsiders.

She recalled: ‘She used to say they were better off in the jungle.’

Stephen Corry, director of Survival International, a group that campaigns for the rights of indigenous people, urged the Indian Government not to resettle any the Jawara or other indigenous tribes.

‘With the death of Boa Sr and the extinction of the Bo language, a unique part of human society is now just a memory,’ he said.

‘Boa’s loss is a bleak reminder that we must not allow this to happen to the other tribes of the Andaman Islands.’

Lees hierdie beleid voordat jy deelneem aan die blog of enige kommentaar plaas.

  • anita van den aardweg(skryfster Atina Drabmol)

    My vreugde was groot Donderdag, ek het brandstof geneem by die Pomp in Velddrif, en die Pomp joggies was op een na almal middeljarige blanke mans, hoera vir hierdie Motorhawe eienaar! dit is ‘n HELPENDE HAND, as al die soort bedrywe so iets doen, sal daar ten minste werk wees aan die minder bevoorregtes onder ons.

  • anita van den aardweg(skryfster Atina Drabmol)

    Verwys na die Burger bls.2 BY Hutspot Saterdag 6.2.2010

    LEES AS JY DINK AFRIKAANS IS NIE ONDER BELEG NIE
    Dolf Van Coller Heidelberg.

    ‘n klinkklare bewys dat as Afrikaans sprekendes nie aandring om in eie taal bedien te word nie, hierdie voorval nie sou plaas vind het nie, dat waar Howe in gedrang is, dit die Konstitusionele reg is soos vasgele, om bedien te word in eie taal, dit word voor gestel dat Afrikaans sprekendes aangespoor word om waar moontlik in eie taal bedien te word.

    Tweede art. deur Prof \ernst Kotze PE is bemoedigend om te lees
    daarom is dit nodig om Afrikaans veel meer te beoefen, en vergeet nie die Kaapse Gekleurdes spreek ‘n beskrywende dialek van Afrikaans, die ‘n pragtige bydrae lewer en die taal verryk.

  • Piet

    Albert,

    Jy sê as ons “ons taal in die werksplekke afdwing soos ander doen, sal dit [die verdwyning van Afrikaans] nooit gebeur nie”.

    Ek veg nou al byna 20 jaar lank, sedert 1992, ‘n openlike, maar tragies genoeg, manalleense, (ten spyte van ‘n verre oorwig Afrikaanse kollegas) geveg by my werkplek vir die behoud, en slegs gelyke behandeling van Afrikaans naas en saam met Engels. My werkgewer het ‘n amptelike, sogenaamde “language policy” waarin baie vroom gesê word hóé “gelyk” hulle Afrikaans met Engels sien en dit gebruik. Maar in die praktyk word Afrikaans totaal misken en geïgnoreer en dood-ongebruik. Hierdie “language policy” word gewoon nie uitgevoer nie. Ek het al tot by die hoogste gesagstrukture daaroor protes aangeteken, maar my proteste word weggelag en bloot geïgnoreer. Ek het al by buite-instansies die saak aangegee, maar dáár het daar ook niks van gekom nie. (Jy sal dalk geskok wees om te weet wié hierdie buite-instansies is wat nie reageer nie ….)

    Ek hoor dus graag van jou hoe ek my Afrikaanse taal moet “afdwing” teen ‘n vyand wat jmy en my taal haat? Hoe dwing ek dit van hom af om sy eie voorskrifte (“language policy”) uit te voer as hy dit nie WIL doen nie? Hoe kry ek organisasies, wat beweer hulle is pro-Afrikaans, om spiere en tande te wys?

  • Albert Hansen

    As ons as eg afrikaans sprekendes ons morele waardes behou en ons taal in die werksplekke afdwing soos ander doen, sal dit nooit gebeur nie.Ons probleem is dat ons moet saamstaan en hande vat en nie in sak en as gaan lê nie. Dan die belangrikste, moet ons Godvresende mense bly,op ons kniee gaan en God sal ons te alle tye bystaan en nie ‘n haar sal op ons hoof aangeraak word nie.
    Hou ook op om te sê dat dit met ons gebeur omdat ons WIT is en laat ons vorentoe gaan en vir almal wys hoe trots ons is oor ons Afrikaanse tradisies.




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